This is interesting... ......from CTM.

 

 [转载]

The ancient physicians used the Five Elements theory to study extensively the connections between the physiology and pathology of the zang-fu organs and tissues and the natural environment. By adopting the methodology of "comparing similarity to expose phenomenon," the ancien Chinese attributed different phenomena to the categories of the five elements. On the basis of the phenomena's different characteristics, functions, and forms, the complex links between

physiology and pathology as well as the correlation between the human body and the natural environment were explained.

 

Categorization of Zang, Fu, Flavours and Senses according to the Five Elements

	Elements
	Wood	Fire	Earth	Metal	Water
Flavors	sour	bitter	sweet	pungent	salty
Zang	liver	heart	spleen	lung	kidney
Fu	gall bladder	s. intestine	stomach	l. intestine	urinary
Senses	eye	tongue	mouth	nose	ear
Tissue	tendon	vessel	muscle	hair/skin	bone

Five Elements theory assigns each of the five elements a series of abstract generalizations and then applies them to the classification of all phenomena. Wood, for example, involved the aspects of germination, extension, softness, and harmony. It is then inferred that anything with those characteristics should be included in the category of the wood element. As for the rest of the five elements: fire involves the aspects of heat and flaring; earth involves the aspects of growing, nourishing, and changing; metal is associated with cleaning up, killing, strength, and firmness; and water is associated with cold, moisture, and downward flowing. As in the case of wood, the aspects of the other five elements are used to categorize all material objects in terms of one of the particular five elements. The following table shows the five categories of objects and phenomena according to five elements classification.

Categorization of Objects, Nature and Phenomena according to the Five Elements

	Elements
	Wood	Fire	Earth	Metal	Water
Directions	east	south	center	west	north
Changes	germinate	grow	transform	reap	store
Color	green	red	yellow	white	black

The Mutual Generation, Mutual Subjugation, Extreme Subjugation, and Counter Subjugation Relationships of the Five Elements

The Five Elements theory asserts that between each of the elements there exists the close relationships of mutual generation, mutual subjugation, extreme subjugation, and counter subjugation. The theory explains the interrelatedness of all things through the use of those close relationships.

Mutual generation means multiplication and promotion, while mutual subjugation means mutual restriction and restraint. The order of mutual generation among the five elements is that wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. In this way generation is circular and endless. In the mutual generating relation of the five elements, each of the elements has the property of "being generate" and "generating." The one which generates is the "mother," the one which is generated is the "son." This is known as the "mother-son relationship." Each of the five elements has this type of mutual generating relationship with the other.

According to the order of mutual subjugation, however, wood subjugates earth, metal subjugates wood, etc. Each of the five elements also shares this subjugation relationship with the other. This relationship has the properties of "being subjugated" and of "subjugating." The former means that my ability is inferior to the object, while the later denotes my superiority to the object. Therefore, the mutual subjugating relationship among the five elements is also known as the relationship of "being superior to" and "being inferior to" another element.

Mutual generation and mutual subjugation are two aspects which cannot be separated. If there is no generation, then there is no birth and growth. If there is no subjugation, then there is no change and development for maintaining normal harmonious relations. As the Leijing tuyi says, "If there is no generation, then there is no growth and development. If there is no restriction, then endless growth and development will become harmful." Thus the movement and change of all things exists through their mutual generating and subjugating relationships. These relationships are the basis of the never ending circulation of natural elements.

Extreme subjugation and counter subjugation are the pathological conditions of the normal mutual generation and subjugation relationships. Extreme subjugation denotes that the subjugation of one of the five elements to another surpasses the normal level. For example, if there is hyperactivity of the wood element, it will subjugate the earth element. The latter elements is made weak and insufficient.

Counter subjugation means that one of the five elements subjugates the other opposite to the normal mutual subjugation order. For example, when metal is weak and insufficient, it leads to the hyperactivity of wood. The latter will then counter subjugate the former. In the Suwen it says:

When the qi of one of the five elements is excessive, it will subjugate its subjugated element (such as wood subjugating earth) and counter subjugate the subjugating element (such as wood counter subjugating metal).

Moreover, the Five Elements theory recognizes a correlation between those things which are related to a particular element. As the Suwen points out, "The East generates wind, wind generates wood, wood generates sour, sour generates liver, liver generates tendons....". According to Five Elements theory, each element has its own repertory of relationships among the objects that compose the physical world. The theory of Five Elements is therefore the theoretical basis of the unique bond between man and nature.

 

 

Wow, up, up, up, red is up....))